This extended family group inhabited the country north of present day Gresford. The bush abounded with game in the form of kangaroos, wallabies, possums, emus, flying-foxes, wild duck, swans, parrots, pigeons. You have reached the end of the page. These blacks were in the habit of going to the huts for tucker, and probably the hutkeeper thought that they were too much of a nuisance so he poisoned the flour and gave it to them, causing them to die in terrible agony. . According to the Eather Family, the Bora ceremony was not held on the Meerea property but at another nearby location. Until the Great Sky Spirit Baiame opened his eyes'. As soon as the guardians, novices, and the contingent who follow them are out of sight of the kackaroo, the covering is taken off the women by the men who have charge of them, and they are permitted to rise. The mothers wave their yamsticks, and when the men and boys come near, the women shout, and throw pieces of bark over the mens heads. We would also like to pay respect to Elders both past and present of the Wonnarua nation and extend that respect to all other Aboriginal people. Muh! (Now!) The Rawden Bros merchants of Liverpool (England) and J. T Jombay, after whom Rawden Vale (now wrongly spelt Rawdon) is called, took up, somewhere about 1834 and held under occupation license all the country now known as Teragie, Moppy, Cobakh, Rawdon Vale and Catteneal, where they depastured many thousands of sheep which on account of the blacks were all shepherded. . The law claimed yet another victim. Robert S Fuller et al, The Astronomy of the Kamilaroi People and their Neighbours, 12. https://en.wikipedia.org/w/index.php?title=Baiame&oldid=1103216289, This page was last edited on 8 August 2022, at 21:04. They went into the water-hole one after the other, and came out in the same way. ), http://www.ausanthrop.net/resources/ausanthrop_db/detail.php?id_search=584, "A salvage grammar and wordlist of the language from the Hunter River and Lake Macquarie", http://www.wonnarua.org.au/images/HRLM%20part%201.pdf, http://www.newcastle.edu.au/Resources/Divisions/Academic/Library/Cultural%20Collections/pdf/miller1886.pdf, http://archives.samuseum.sa.gov.au/tindaletribes/wonnarua.htm, "Aboriginal associations with the park area", http://www.environment.nsw.gov.au/NationalParks/parkHeritage.aspx?id=N0002, http://www.wonnarua.org.au/images/WNAC%20Strategic%20Plan.pdf, http://www.visitdungog.com.au/areahistory.php, https://sites.google.com/site/amcatmuseum/maitland-history, http://www.sl.nsw.gov.au/discover_collections/people_places/caergwrle/index.html, http://www.tocal.com/homestead/history/overview.htm, Wonnarua Nation Aboriginal Corporation website, Wonnarua Nation Aboriginal Corporation Strategic Plan 20092012, http://www.samuseum.sa.gov.au/page/default.asp?site=2&page=TIN_Tribal&level=3&code=4&item=E5, "Selected bibliography of material on the Wonnarua / Wanaruah language and people held in the AIATSIS Library", http://www.aiatsis.gov.au/library/docs/langbibs/Wonnarua_May08.pdf, http://www.wonnarua.org.au/images/about%20the%20wonnarua%202.pdf, List of Indigenous Australian group names, http://en.wikipedia.org/w/index.php?title=Wonnarua&oldid=494492741. The Gringai had a great dread of thunder and believed it to be the demonstration of the anger of some supernatural being rebuking them for some impropriety. When the camp became go noisome that even the accustomed noses of the inhabitants revolted, the tribe would move in a body to another site, distant beyond [the] smell of the old homes. There were about sixteen [men] squatting or standing around; amongst them the father, mother, and several of the brothers of the deceased. wD0I*KLWO1?g}1QEl&NJ*p"_$Jf^C?jgF7]}ry5hiTgp^oq1hz"2*,/sSY57z} >g$U0%8 Ame$H'X:PBnv%_Vg~{)>LGc{$:LqjhEY`Vu}}~Os :p*n? They were painted grotesquely, and armed with boomerangs, shields and spears which they clashed together [rhythmically] as they ran. We would like to acknowledge the Wonnarua people who are the traditional custodians of this land. When within six miles of the station Pumpkin Creek the soldiers refused to proceed further, fearing an ambush. . Man was given the knowledge to read the land and for every rock, tree and creek he found an explanation for existence. The Earliest Inhabitants - Aboriginal Tribes of the District. There was a big fire and round it were seated the [women] who were beating possum skins stretched tight across their knees. With this seemingly in- effective guard, they could ward of with extraordinary dexterity spears and stones hurled at them from any angle. Return of the Boys.- A start is now made towards the womens camp, all the men and boys leaving the kweealbang in single file. Messrs. Donelan and Jenkin set off to ride across to Williams River to see if any of the mounted police were there to assist in scouring the country. In the meantime the novices, who are now called keeparra, have been taken a short distance from the main camp, where quarters are prepared for them, and their guardians remain with them. Patersons River, where he died on the same day By Mr. Nichols I had no warrant to apprehend any of the blacks; I know. Fame Cove was taboo after the sun had fallen, and no native would linger in that vicinity when the shadows began to lengthen. Strings are bound tightly round the upper arms of the novices to make their muscles swell, which is supposed to cause their arms to grow stronger. That night they camp in sight of the mens quarters, and each succeeding night they come a little closer, until at last they get right into the single mens camp. The recorded history of the Wonnarua begins in the early nineteenth century when the Europeans settled. Here a boy drew on all his previous learning to become one with the land and he was given the opportunity to demonstrate his knowledge of every animate and inanimate object. Baime awoke and created everything, the mountains, plains, rivers and every living thing. It usually had a head of some descriptlon at one end, shaped either like a hammer or a hall. About the middle 30s there occurred a grim tragedy on the A. They now jump and dance, forming a group in the centre, after which they step out of it, and all the people go and have their breakfast. The other piece would be thinner, and rounded In a blunt point. Under the open side leaves are thickly strewn on the ground, for the men and boys to lie upon. . When the fumigating of the men and novices has been completed the women go away to their camp, which is close by, and the men proceed to theirsthe married men joining their wives later on. Scott identifies the mob at the North Shore of Port Stephens as Gringai, in an area Miller clearly identifies as Worrimi. They were not over-particular about the thoroughness with which the delicacy was cooked. 0 The territories on which Canberra (Ngunnawal), Perth (Noongar),. In the centre of this circle there was a fire of moderate dimensions and attended to by one of the men. Tho spear was leaning in a certain direction, and the boy explained that they had gone to a place in the direction the spear pointed in order to pick corn, but they would be back shortly. They were distributed over the district in local groups known as Nurra were were located [in villages] at distances about [12 kilometres apart]. They were astonished and indignant. Ro, Cookies help us deliver our services. They had their little spots over deep water (and the. The back of this shelter is towards the womens camp. They always declared that it was far easier to carry the rigid body than one that was limp and flopping. . When these leaves get dry, it will be considered about time to bring the boys back to the Kweealbang. The novices are also forbidden to eat certain kinds of food until relieved from this restriction by the old men. The English word games are: See Google Map https://goo.gl/maps/4PwZb8sMZHo. The tubers varied in thickness from an inch to an Inch-and-a-half, and were a few inches in length. The women and children are also told to lie down, and are covered over with rugs and bushes, some of the men running round amongst them to see that this formality is properly carried out. The Keeparra Ceremony of Initiation. He appears painted with pipeclay and carries a fire-stick in his hand; but generally it is the [clever men] who alone perceive him and to whom he says Fear not come and talk. At other times he comes where the blacks are asleep and takes them up, as an eagle his prey, and carries them away for a time. The review found the option of moving the homestead to a nearby farm "better preserves many more aspects of significance than the rebuilding at Broke". During, the last night of the sojourn at the kweealbang the old men sing [Ko- ens] song while the boys are lying in the camp. This was all their bodily protection against the elements, and their fullest concession to the conventions im- posed by the white people about. The novices are then helped to their feet, and are taken to each of the marked trees in succession. Illustration from Notes on the Aborigines of New South Wales - Plate 9 Bull-roarers used by the Australian Aborigines source: Wikicommons. The men and the [women] cut their heads with various implements, until blood flowed freely. [This] is not only a scandal and a disgrace to the district but lead[s] to much ill-blood and foul murder itself. Many of these objects are on display in our First Nations galleries, Garrigarrang and Bayala Nura. Holding the lads firmly, the men then began a mad, wild dance, about the fire, working themselves up to a pitch of terrific excitement until they suddenly sprang on the blazing coals and began to stamp them out. No black would dream of going fishing after having partaken of a feed of fruit ) nor would he accom- pany any- one who had been similarly guilty. Another superstition was in regard to the treatment of a sufferer from internal pains. The men now enter the ring, and dance round a few times, shouting out the names of remarkable places, after which all hands walk away to their respective camps. Knocks and bumps, cuts and scratches, sustained in the ordinary course of daily life, troubled them not one whit. It needed but little to divert the simple minds of the natives. I once inquired the reason of this fear of the place and was quaintly informed that too many shark were there. The Gloucester Advocate (NSW : 1905 - 1954) Tue 7 Mar 1939 Page 4 Old Days and Blacks. The bull-roarers increase in loudness, and come quite near, and the guardians tell the novices to raise their heads and look. The upper part of this block, along the line of Barring- ton Street, was very heavily scrubbed, while the portion nearer to Church Street was more open. The mia-mias of these rude aborigines were of the most primitive description, being merely a few sheets of bark placed against a convenient log, or bushes roughly planted alongside some huge forest giant. Sir, I do myself the honor to state to you for the information of His Excel- lency the Governor that a formal complaint was made to me a few days ago, by a respectable person in this neighbourhood in favor of five aborigines whose names are in the margin [Derby, Purser, and three others]. In this way they were deliciously cooked, and indeed the doctor relates that he frequently dealt with his own game and fish in this manner. Wauk Ivory as its name signifies, was the scene of a very big tribal fight in which the Kabooks utterly routed the Wallambas, as the latter never afterwards encroached upon the formers territory, but the casualties are of course unknown to us. After a while the former said to them, Put your hand into the split and help me burst the log. They did so. While the men procured meat from the chase, it was the particular function of the [women] to provide what represented the vegetables of the dally dietetic regimen. There are indications that yams (Dioscorea transversa) were eaten elsewhere on the coast (Scott l929:4l) and Backhouse (1843:399) noted that in the Raymond Terrace area, in the more fertile spots by the sides of brooks, there was a species of Yam, the root of which was eaten by the Aborigines. What was the nature of this preliminary induction I was never able to learn, But their period of probation must have been a trying one indeed. 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