8. At first, indeed, you will have wonderful success" (so they had, when thousands were added to the church in a day); "but do not think it will be always so; no, you will be persecuted and scattered, silenced and imprisoned, so that you will not have opportunities of preaching the gospel without fear, as you now have; people will grow cool to it, when they have enjoyed it awhile, so that you will not see such harvests of souls gathered in to Christ afterwards as at first, nor such multitudes flocking to him as doves to their windows." The disciples thought they should carry all before them, and expected a constant series of success in their work; but Christ tells them it would be otherwise: "The days will come, before you have finished your testimony and done your work, when you shall desire to see one of the days of the Son of man" (one such a day as we now have), "of the prosperity and progress of the gospel, and shall not see it. Joseph of Arimathea was a man that had waited for the kingdom of God for some time, a good man and just, and a real believer, though he had shrunk from open confession of the Lord Jesus; but now, when fear might naturally have more than ever operated to keep him back, grace made him bold. People will come with false prophecies and false predictions; but we must not leave our ordinary work to follow them. "Behold my hands and my feet, that it is I myself!" They traversed the length and breadth of the land, everywhere bearing their plain, solemn testimony, ever guarded by God's power: just like their Master Himself. They asked when it would come. or, lo there! And He's talking to them a little about what a servant . Thus He felt it: as it is said elsewhere, "He was troubled." There is much vagueness in minds as to this merging all in the atonement, to the great detriment of their distinctness even in holding the atonement itself. "And he led them out as far as to Bethany, and he lifted up his hands, and blessed them." They said to him, "Where, Lord?" Its desolation He predicts, and destruction, because the time of its visitation was unknown. Be careful that you don't stumble your brother. Go show yourself to the priest." And they lifted up their voices ( Luke 17:13 ). The body consciousness and the spirit consciousness that we all have? And that's what the word offense here; it's a stone of stumbling, a scandalon. So this timid Joseph waxes valiant in fight. Thank you, Lord, I needed that. God has shown that His name is, as ever, a stumbling-stone for unbelief; but for the simple and spiritual a sure foundation, and most precious. So take heed to yourselves ( Luke 17:3 ): Be careful that you're not a stumbling stone. If Jesus were not God, He was not good. He looked upon the Lord merely as good after a human fashion. It is not here, therefore, One speaking in the sense of God's abandonment (as we saw in Matthew and Mark), though this cup He had, indeed, drank to the dregs. We shall find how much it was needed if we look into the Gospel of Luke. The verb grinding is feminine. The unfaithful servant is not called an enemy, though, no doubt, he was no friend of the Son, and dealt with righteously. Luke 17:34 (NKJV). The answer is proverbial, and may be explained so as to answer each side of the question: Wheresoever the body is, thither will the eagles be gathered together. 176-91, for a discussion of the differences in the biblical descriptions of the Rapture and the Second Coming, which argue for a pretribulation Rapture.]. Luke, on the contrary, says nothing of Galilee at this point. There is but one way that can be trusted in which we can know Jesus. "No man can deliver his brother." Thank You, Lord, for Your truth that has set us free. And they shall say unto you, Look it's here; look it's there: now don't go after them, or follow them. Had they not heard His words? The scene is complete. The last chapter gave in the judgment of present things, another world and eternal things in good and evil, the Lord's instruction for the disciples after the dealings of grace in Luke 15:1-32, and this as the only true power of estimating the present world (that is to say, by the standard of the future the eternal future of God. On the other hand, the poor publican has neither clear light nor peace, but at least he realises the commencement of all true light he has learned enough of God to condemn himself. This, I apprehend, is the clear meaning of His altered language here. Our Lord, however, cuts it all short. Jesus said, "Were the ten not cleansed? Such was ever His way. . Matthew and Mark tell us the sad truth that, when He needed the disciples most, they all forsook Him and fled. This may be the way of men, to avoid what they can, and think as little as possible of what is painful and disagreeable. I say unto you, In that night, there shall be two men on one bed; and the one shall be taken, and the other shall be left. The best way to figure this out is to find the original translation and go from there. Thus the Holy Ghost was not given yet as an indwelling person, but rather a reiteration of the Father's promise. The truth is, that Luke merely states the fact of vicinity here. He alone of the two judged things according to his little light. Should be just like that. Nothing could better show the utter isolation in which lepers lived. Luke 24:45-49.) According to Cleveland Health, the Mandela Effect is when a group of people misremember an event or detail that never occurred or For--look you--the kingdom of God is within you. Surely one of the things which should draw all men together is their common need of God. This one stresses the distant future and the Second Coming. And I'm about fall asleep driving home. And for you who are listening on tape, Romaine is not my wife. The reason seems to me manifest. And let your light so shine before men, that when they see your good works they'll glorify your Father which is in heaven. He says, "When ye shall sec Jerusalem, not "the abomination of desolation" (not a word about it here for it belongs to the last days exclusively; but "when ye shall see Jerusalem) compassed with armies, then know that the desolation thereof is nigh. Be assured, that if the suffering be so real and precious to God, it is a dangerous thing to pare down, fritter away, or deny any part of it. Or is not the sense of His sorrow to fill the heart in presence of this ineffable love, which endured all things for the elect's sake? He isn't referring to size at all, if you had faith as a grain of mustard seed. First of all, then, we have, for the disciples, God's ways in grace, in the Son of man that first suffers, and finally will appear in power and glory. In the 1960s it meant work. is, thither will the eagles be gathered together." You're as bad as those guys who came to comfort Job. Not so. (Ver. This great and glorious fact superseded all others. It fell therefore, within the domain of these two. Whoever seeks to gain his life will lose it, but whoever loses it will preserve it alive. We are not quite sure what Jesus went on to say. they said, Jesus, Master, have mercy on us. (3.) And they remembered his words." This teaching is quite similar to portions of the Olivet Discourse (cf. Matthew 24:40-41 communicates the same facts. The phrase in Luke does not import some future dispensation or state of things about to be above or below, in visible power, but an imminent coming of God's kingdom, really and truly here. for if he had, he would, of course, have put it forward. Thus there is no exaggerated description. And he fell down on his face at Jesus' feet, giving him thanks: and he was a Samaritan ( Luke 17:15-16 ). Accordingly they do but discover and condemn themselves. The people behold, the rulers deride, and the soldiers mock; but a superscription was written over Him in Greek, and Roman, and Hebrew letters This is the King of the Jews. /*# sourceMappingURL=https://www.redditstatic.com/desktop2x/chunkCSS/IdCard.ea0ac1df4e6491a16d39_.css.map*/._2JU2WQDzn5pAlpxqChbxr7{height:16px;margin-right:8px;width:16px}._3E45je-29yDjfFqFcLCXyH{margin-top:16px}._13YtS_rCnVZG1ns2xaCalg{font-family:Noto Sans,Arial,sans-serif;font-size:14px;font-weight:400;line-height:18px;display:-ms-flexbox;display:flex}._1m5fPZN4q3vKVg9SgU43u2{margin-top:12px}._17A-IdW3j1_fI_pN-8tMV-{display:inline-block;margin-bottom:8px;margin-right:5px}._5MIPBF8A9vXwwXFumpGqY{border-radius:20px;font-size:12px;font-weight:500;letter-spacing:0;line-height:16px;padding:3px 10px;text-transform:none}._5MIPBF8A9vXwwXFumpGqY:focus{outline:unset} So faith as a grain of mustard seed. "This cup is the new covenant in my blood, which is shed for you.". It imagines difficulties, and nowhere so much as in the most certain truth of God. The Church knows Him yet more blessedly as ascended, and itself one with Him on high; and its rejection is even more decided. Luke 17:34 and Matthew 24:40 both describe events that will occur at the Goat and Sheep Judgment. But faith as a grain of mustard seed. "There was also a strife among them, which of them should be accounted greatest." When and where does the Goat and Sheep judgment occur? (VersesLuke 18:9-14; Luke 18:9-14.). Note, Those do best themselves that trust God in the way of duty. (Ver. Does two men in the field, one taken and one left refer to the rapture? But here we have another scene, His weeping over that very city that was about to cast Him out and crucify Him. We find them afterwards using miracles; but it was for others. By rejecting non-essential cookies, Reddit may still use certain cookies to ensure the proper functionality of our platform. It was about to come morally; for Luke holds to that great principle the kingdom of God was about to be established in what you may call the Christian system. Gods great intervention in human affairs will affect people worldwide. Little did they estimate the depth unfathomable of the cross, when God hid His face from Him. Sexy dancing was called "bump and grind.". Therefore the apostles, feeling the great difficulty, as indeed it is impossible to nature so to walk, ask of the Lord to increase their faith. He thought there was no demand of goodness but what he was able to meet; but the trial was too much for him. This was not the effect of an earthquake, nor of other physical causes. So that was the first step back to restoration, go show yourself to the priest.So by faith, as they started towards the priest. (Verses Luke 24:13-29. The difficulty existed for, or rather was made by, unbelief only. But now he does more: he add to his faith virtue. It's really, "the kingdom of God is among you." ), Then, as He entered Jericho, Zaccheus, the chief of the tax-gatherers, was mightily stirred with the desire to see this wondrous man, the Son of man. WATCH VIDEO PLAY TRIVIA. After this our Lord speaks once more of what was written in Moses and prophets and psalms concerning Him. Help us purchase electrical generators for churches. Indeed, what else can incredulity ever pretend to? In their earlier mission it was never needed. As King Lear said in the day of his own tragedy. Next, He introduces the last days. There are those who see that as the body of Jesus Christ, wherever the body of Christ is there will the eagles, His victorious saints, be gathered together. I hope that I'll always preach a simplistic gospel. Umm Wat? (b) It then came to mean any stumbling-block placed in a man's way to trip him up. (1.) Now doesn't say they were cleansed immediately, but as they went they were cleansed. Nevertheless, we again have a loud and vocal group willing to stand up and say that these too are all just more misremembering and that they've always been that way. But now the Jew is left to abhor Him, the Gentile to despise and crucify Him. All the evangelists record the fall; Luke alone records Christ's gracious prayer for, and purpose in, his restoration. What is Jesus saying? Christ will not come with all this talk; it will not be set up in this or that particular place; nor will the court of that kingdom be here or there; nor will it be here or there as it respects the country men are of, or the place they dwell in, as if that would place them nearer to, or further from, that kingdom. So too the brief picture of His daily occupation in the temple and of His nights apart at Olivet which in no way precluded the people from coming to hear early in the morning. Not necessarily two separate people as we've always believed? Luke 12:35-48; Luke 14:7-24; Luke 21:5-33). Then comes in another communication of our Saviour not more interesting than full of instruction. God may, and does, bear with the wound to His own grace; and He has His way of correcting such wrong; but there is no ground in the parable to warrant what is too often founded upon it. Work in our lives, Lord. That this distinguishing, dividing, discriminating work shall be done in all places, as far as the kingdom of God shall extend, Luke 17:37; Luke 17:37. The publican before us was not meant to give us a full view of the Christian state, or of the blessings of the gospel, but of a man taught of God to feel his own nothingness as a sinner before Him; and God's estimate of him, in comparison with the man who was satisfied with his state. For the Son of man is come to seek and to save that which was lost." Then let them which are in Judea flee to the mountains." "You know not what you ask," saith Christ; "it may come, and you not be aware of it." 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