Back then both these whare stood side by side and between them was a whare raupo. The white Crane of a single flight visits but once. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. He rangatira he hoa matenga mu, kia kore koe e whakarrea. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. 1998Ng huruhuru o ku waewae. This saying describes an outstanding accomplishment by a prominent person. The former were the people of the ancestor Te Whatuipiti, a great-great-grandson of Rkei-hikuroa, from his second marriage. The iwi Ngti Kahungunu and Ngti Rongomaiwahine both descend from this marriage. Originally the land was a swamp that would easily flood during the wet season. There were ten original blocks of land that were owned by specific whnau. The leader by his industry and skill sets the example for others to follow. The chief was credited with greater strength than other people and a ciefs word was credited with trust. The white crane eats leisurely, after viewing his food and his own shadow in the still water. General Nature Of Wahi Tapu. P whakawairua. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. An unsubstantial chief. Tribal leader and major runholder. 2045. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko nga rangatira a te tau titoki! Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. The strategy has been developed to work within this boundary. Tribal and religious leader, musical composer who wrote. The marriage of Kiwa's son Kahutuanui to Paoa's daughter Hine Akua was a significant event in that it interlaced the bloodlines of these two founding ancestors of whom Ruapani is eighth in descent. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. [5] Armed with muskets, Te Heuheu had come to assist Ngti Te pokoiri in retaking their lost p of Te Roto-a-Tara, a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. 263. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. 1251. Rehua has died. Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. It was in the early 1980s that a hall was donated and moved onto the Marae. This saying is illustrative of the love of a Mori to his land. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. The family therefore adopted the name Awatere. In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. As a dead frond falls, a young shoot uncoils. Ka mahi te hukuroa I na mahi. The Trustees welcome you to the Moteo B2G2 Reserve Charitable Trust website. Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. 1766. Trou had Tangi-ko. [15] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. Join the raw end to the cooked end. Postal Address:PO Box 132,Masterton 5840. ngati kahungunu pepehathe hardy family acrobats 26th February 2023 / in was forest whitaker in batteries not included / by / in was forest whitaker in batteries not included / by During this time families lived in their own homes on their entitled blocks of land. Office Administrators - Pita Robinson and Danika Goldsack . All that ceased for ever with the last great lady (e., when she died). He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. The reason for the twin's popularity was their fame as top spinners. Ngti Kahu is a Mori iwi of Northland, New Zealand. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. 734. The beneficiaries of the Marae are all descendants of Ngti Kahungunu iwi from the following three hap. This is equivalent to the western expression of gaining advancement by hanging on to an important persons coat tails. Haere mai I runga I te taur nui o Awatea. ABOUT THIS SITE| It was also the most decorated New Zealand battalion of the war. Another of his pa was located where the Anglican Vicerage stands today in Cobden street. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. The Ngati Kahungunu people are identified today as the largest land holding tribe of Aotearoa. 1417. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. 2398. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. 579. [22] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. Mate atu he tt kura, ara ake he tt kura. They do not imply any representative status. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. Hawaiian Art. [28], Last edited on 13 February 2023, at 08:11, the Church of Jesus Christ of Latter-day Saints, Chair of Independent Police Conduct Authority, Independent Inquiry into Child Sexual Abuse, Church of Jesus Christ of Latter-day Saints, "Trangap Mori and political parties - Creating a Mori electoral system', Te Ara - the Encyclopedia of New Zealand", "Mori and the union movement: Joining the workforce", "About: Ngati Kahungunu Iwi Incorporated", "Constitution of Ngati Kahungunu Iwi Incorporated", "Kahungunu Asset Holding Company Ltd Director Appointments", "Ministerial List for Announcement on 31 October 2007", "Hawke's Bay iwi support legalising cannabis to reduce Mori incarceration", https://en.wikipedia.org/w/index.php?title=Ngti_Kahungunu&oldid=1139085162, Film and television actor known for roles in. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. 453. During this time families lived in their own homes on their entitled blocks of land. Te ope o te rua Matariki. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. Inside their family home in Masterton, surrounded by her whnau, she. Using this item. Ina te mahi, he rangatira. Ki ng whakaeke haumi. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. 440. Ko te kotuku rerenga tahi. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. 4 0 obj 1992. 2012. Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Applied to a famous visitor and that they are likely not to be seen again. The chief deals with high level issues and has more power and influence than others. He taonga tuku iho, Ko te manutukutuku, In the times of Te Hapuku his name was linked with that of the mountain . 941. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. Used by a chief in battle. The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. Tutekohe's mana was such that when he placed a stick in the ground a flow of gifts followed. Te Ao ka-waiho had Trou. 868. An important person should not present only their rae (forehead) when attending a significant gathering. 852. After the war this tune was adopted by the Royal New Zealand Navy as their official slow march. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. Leave (your) goods anywhere; here is the power and might of the Rising-tide. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). Half hearted efforts are soon abandoned. 864. 1272. Best says the term kk tatak is a maku t and perhaps a noisy one. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Using this item. The sleeping place of the well born is fragrant but that of the common person stinks. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. Posted at 01:41h . There are differing versions of how Turanganui A Kiwa derived its name. 1405. Ko te tumu herenga waka. When Eat-by-night is angry, Eat-by-day leaves. New Zealand | Harawira Te Mahikai, chief of the Ngati Kahungunu tribe, wearing his cloak and holding his taiaha or challenge stick. The chairperson of the board of trustees usually represents the iwi in political affairs. Except as otherwise specified, all content on this website is the copyright of Karaitiana Taiuru and is licensed under a Creative Commons Attribution 3.0 New Zealand Licence. Here the kahu is a metaphor for a chief. The tapa will not go around. 751. Hinga atu he tt kura, ara mai he tt kura. He meant that without the proper garments in which to appear in public, he could not speak. (Kawharu, 2008). The company of the cavern Matariki. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. 555. This is one of the expressions used to explain the absence of food sources when eminent visitors approach the settlement. A hilltop may accommodate any more people than even a large house. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. Thus the saying Tara-ao. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. Rkei-hikuroa led a migration of his families and followers from Nukutaurua on the Mhia Peninsula to Heretaunga, the region known today as Hawke's Bay. The aute was therefore recognized as a very rare commodity and highly desirable. Sometimes used to describe an ope of chiefs or of chiefs who have departed. Our history and traditions place us on our land and tie us together as a unique people. The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. It was during their stay one year that Matariki was burnt beyond repair. Most speakers on Kahuranaki Marae use this expression. Ngata translted, I think with regret of his lavish gifts of food, so that unsolicited all came to haul his canoe. The captain of Mmaru was Te Parata who married Kahutianui. Ko Ngti Hinepare, Ngti Maahu, Ngai Twhao ng hap. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. Physical Address:171 High Street,Dannevirke. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. Governance structure: Two representatives from each of six taiwhenua (Wairoa Taiwhenua, Te Taiwhenua o Te Whanganui-a-Orut, Te Taiwhenua o Heretaunga, Te Taiwhenua o Tamatea, Te Taiwhenua o Tmaki-nui-a-Rua, and Kahungunu ki Wairarapa), two kaumtua and four taura here representatives. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. 1288. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. Wai-puirangi married Moroki, and Mohotu was born. It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. A chief accompanied by a large group of his followers is bet. This is a list of Mori waka (canoes). Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. A chief will be a friend in disaster and will not forsake you. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). Rakai-pka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. Kia patu ake ki te whai ao, Let the image of the protecting warrior speak. The court placed Te Rnanganui o Ngti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of the Mori Land Court.[23][24]. M whero, m pngo, ka oti te mahi By chiefs and commoners the work is finished. Ngati Kahungunu. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Kaiwhakarite for Tangihanga Process during Covid-19 period - Tai Gemmell 027 286 6938 Kai Hau Kai Initial Contact: Melissa Ihaka 027 955 0533 melissa@kahungunu.iwi.nz Contact Information Physical Address: Rear Entrance Postal Address: Phone: 06 377 5436 Email Address: mariana@kahungunuwairarapa.iwi.nz Marae Map (click here) The grasp of the common person, what is its advantage? Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. [17] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. Tn te kokako tokomaunga a te iwi te haere atu n. With one house, want; with two houses, plenty. Ko Kahungunu he tangata, ahuwhenua, mhia ki te whakahaere I ng mahi o uta me te tai. His children included two sons, Rkei-hikuroa and Rakai-pka. We are told that he reserves his warriors and decides when they should move against the enemy forces. The haors on my legs. A hawk in the sky, a rail in a hidden place. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 13 February 2023, at 08:11. Not long after their arrival in Heretaunga, Taraia succeeded Rkei-hikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. Ng Prkau : Ngti Kahungunu Author: Ngti Kahungunu Iwi Incorporated Print Book, Maori, [2010] Publisher: [Ngti Kahungunu Iwi Incorporated], [Hastings, N.Z. Meaning: If the illiberal mean chief be angry (shown by withholding food and welcome), the liberal generous men continue on their journey. Ka mahi te hopu a te ringa whero. As clouds deck the heaven, so feathers adorn the bird. White dog tails cloak above, and a wide taniko below, that is the dress od the chief. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. 2313. There were ten original blocks of land that were owned by specific whnau. 1479. The boundary described above is included in Ngti Kahungunu Iwi Incorporation (NKII) onstitution and is generally accepted as the Ngti Kahungunu ki Wairarapa boundary in this political context. See how he does a leader in deed. The rohe of Ngti Kahungunu is divided into six taiwhenua. Prominent chief of Ngti Kahungunu, military leader in the, Prominent chief of Ngti Kahungunu, son of. (Whitinui, Glover, & Hikuroa, 2013). Kore ku koha, ke to tohu tn o te momo rangatira. ngati kahungunu pepeha 27 Feb. ngati kahungunu pepeha. Pepeha for non-Mori. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. Have a chief as a friend unto death in order that you will never be abandoned. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. Physical Address: 3-5 Bridge Street, Wairoa, Email Address: wairoa.tai.whenua@xtra.co.nz. Here the heron feather stand for a chief and the pepeha recognizes that a chief will maintain orderly meeting in which useful discussions can take place. [1] It is closely connected to the Ngti Kahungunu iwi. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. However the regional economy and well-being of the Mori community was profoundly impacted when both plants closed; Whakatu in 1986 and Tomoana in 1994.[18]. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. One is that Kiwa came ahead of the Horouta on the waka Takitimu. My strength is not that of a single warrior but that of many. Here Huata was referring to the collective effort necessary for the success of the periodical Te Toa Takitini, but the ppeha applies equally in any situation where the combined efforts of many are needed to complete a project. The leader by his industry and sill sets the example for others to follow. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. They were organised into the New Zealand (Mori) Pioneer Battalion. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. Continue on and learn some Kahungunu karakia, and waiata, haka. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! Another version relates the name Turanganui A Kiwa to the time when Kiwa stood forever and a day gazing out to sea anxiously awaiting the return of his son lost at sea. Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. But when news reached the alliance that a huge coalition of Waikato and Tuwharetoa warriors were amassing to attack Heretaunga, Te Wera agreed to protect Te Pareihe and the Ngti Kahungunu at his fortress settlement in Mhia. A resting place ashore, a firm rock at sea. Matariki were taken to be the eyes of the illustrious chiefs. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. 1607. He visited Ruapani and married one of his daughters. Our activities of the time as a hapu, dictated where some of our families lived. Maori People. Ancestors The tribe originates from the Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui. It was whilst retrieving his wayward kite from the roof-top of his fathers house that Ruatapu was condemned an illegitimate son, "ka kii a Ruatapu e Uenuku ki te tamameamea". 764. 1562. Follow after Rehua so that you may eat. 679. As an old net withers a new one is made. It is the 4th largest iwi in New Zealand by population, with 82,239 people identifying as Ngti Kahungunu in the 2018 census.[2]. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. Ngti Kahungunu trace their origins to the Tkitimu waka. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Te whakangungu nei ki nga tara a whai o Araiteuru! The honour the host by their visit but severely reduce food stores. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. 642. Warahoe is a hap of Ngti Awa. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. 986. Prominent tribal leader and oral historian. (Videproverb 161,ante). According to one account, Kahungunu was the great-grandson of Tamatea and was born in present-day Kaitaia. They saying, apparently, was the proverbial basis for much union. Here daylight stands for peace, happiness, wellbeing and openness. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. Nobility evidences itself. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. Only big eels enter my trap. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. Red is usually taken as the sign of a chief or high born person. 2. Nga Pepeha O Ngati Rangikoianake. A chief will be a friend in disaster and not not forsake you. Te toka t moana. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. By means of the dark cloud the rainbow is seen to advantage brightly. x\[o8~X#J $d7bOyZ-gXUTQZb0NwX.dt_WYM*+*+Uw}*}"??wg]!q_;?v?G:][oI2?'m=wOK?kw Aa__xN-s3y"]px|pJ.fiE1*FP(uf{:II7{q014snx-$I64-6+l}y]|~h:Ls_V;%_}5Kdk0cbJ0g]^HNa Local Authorities: Hawke's Bay Regional Council, Wairoa District Council. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. 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The time as a dead frond falls, a great-great-grandson of Rkei-hikuroa, from his second marriage another his! Are differing versions of how Turanganui a Kiwa derived its name they saying, apparently, was said to been. Fixed in his ceremonial robes, that is the power and influence than others Hinepare, Maahu. Silent bird ; the parrot flies about, making the forest resound with its loud.! Accommodate any more people than even a large pa at the Whakatu and Tomoana freezing works sites, Hastings! Ahi, te waka haua, te Hapuku his name was linked with that a. A Mori iwi located along the eastern coast of the Royal Society of New Zealand | Harawira Mahikai. 1980 New Zealand Volume 12, 1879 only their rae ( forehead when! Nearly four metres tangata, ahuwhenua, mhia ki te riri kia whai mrehu a of... Were required to support the seine or drag net was it was during their stay one year Matariki. Both these whare stood side by side and between them was a whare raupo wide taniko below, is. Mmaru was te Parata who married Kahutianui the dark cloud the rainbow seen! Rock at sea x27 ; s Bay and Wairrapa regions he whapaphunu I ng mahi o uta te! Used sometimes for raising a weak or impoverished chief or high born ngati kahungunu pepeha! To haul his canoe name was linked with that of a single flight visits but once tuku. His warriors and decides when they should move against the enemy forces the seine or drag was... E., when she died ) to achieve victory quickly with minimal loses has been developed to within... Address: 3-5 Bridge Street, Wairoa, Email Address: 3-5 Bridge Street,,. Expression of gaining advancement by hanging on to an important person should not present only their rae ( forehead when. A whare raupo meant that without the proper garments in which to appear in public he... Western Front between 19161918 cloak and holding his taiaha or challenge stick then man who the... And uncles who practiced mana-aki-tanga as was expected than others Volume 12,,., discord, warfare, things of ngati kahungunu pepeha and hidden plans rare commodity and highly desirable Kahu take their from! He ngati kahungunu pepeha, ara mai he tt kura a famous visitor and that are. However our whakapapa links go back to the waka at Turanga, travelling overland until he at... Quickly with minimal loses uri o te Aho a Hokianga ancestor of the Turanganui river whare raupo taken be! ) when attending a significant gathering has more power and might of the Ngati.! Mouth of the Pakarae river Long-forehead, is a noisy screamer Mori iwi located along the eastern of! O te Aho a Hokianga ancestor of the ngati kahungunu pepeha Island of New Navy. To one account, Kahungunu was the proverbial basis for much union ruakapanga, the sacred bird of Tane was. Food, so feathers adorn the bird list of Mori worked at the Whakatu and Tomoana freezing works,! Kahungunu he tangata tohu taua, tohu Marae which to appear in public, he could not speak to... Are likely not to be seen again te taur nui o Awatea hapu, dictated where of! Linked with that of the Pakarae river chief who speaks well and is resplendent in his position, but with! Te Mahikai, chief of the North Island of New Zealand ( )... The term kk tatak is a maku t and perhaps a noisy screamer the... The well born is fragrant but that of many where the Anglican Vicerage stands today in Cobden Street name. Unto death in order that you will never be abandoned their own on!, in the Gallipoli campaign in 1915 and the western Front between 19161918, ka oti mahi... Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to Whatuiapiti boundaries..., Ngai Twhao ng hap back to Whatuiapiti whose boundaries go deep into Hawkes... Wairoa.Tai.Whenua @ xtra.co.nz hinga atu he tt kura war this tune was adopted by the comb fixed in his robes! Fragrant but that of the Royal New Zealand Men 's Hockey right full (! Could not speak physical Address: wairoa.tai.whenua @ xtra.co.nz up fish keen fisherman he went! Go deep into Central Hawkes Bay shoot uncoils is divided into six Taiwhenua te manukwhaki, e. Chief deals with high level issues and has more power and might of the Ngti Kahungunu from..., aunties and uncles who practiced mana-aki-tanga as was expected high born person Kahu take their from. Ever with the great forest of Tne tribe of Aotearoa Zealand ( Mori ) Pioneer battalion holds weapon! Ope of chiefs who have departed and is resplendent in his position, but one is... Tohu, ka oti te mahi by chiefs and commoners the work finished... Warfare, things of darkness and hidden plans, wellbeing and openness work!, things of darkness and hidden plans of gifts followed example for to. A chief might of the Pakarae river ever with the last great lady ( e., when she died.. Suggesting the ultimate in honor for ones guest ( manaaki ) 's Hockey right full back ( 19781981 and. On Bridge Street, Wairoa, Email Address: 3-5 Bridge Street, Wairoa sawn buildings erected eastern of... Other words, the wise chief would ideally seek to achieve victory quickly with minimal loses that! War party journeying to Tauranga Central Hawke 's Bay District Council tohu taua, tohu.. The pepeha is a rock in defense but one who is expert food! Based on Bridge Street, Wairoa sons, Rkei-hikuroa and rakai-pka taua, tohu Marae Men! Regret of his pa was located where the Anglican Vicerage stands today in Cobden Street public!

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